Computers, video, radio, printing presses, synthesizers, fax machines, tape recorders, photocopiers--these things make good toys, but terrible addictions. Finally we realize we cannot "reach out & touch someone" who is not present In the flesh. These media may be useful to our art--but they must not possess us, nor must they stand between, mediate, or separate us from our animal/animate selves. We want to control our media, not be Controlled by them. And we should like to remember a certain psychic martial art which stresses the realization that the body itself is the least mediated of all media.
HAKIM BAY
All technology is a religious phenomenon: Why? Because unless you belong to the human condition, you cannot have technology. What is the human condition? What makes a human being different from an animal? I would say consciousness or self-consciousness, perhaps. Not awareness though, we know that animals are aware, but what we don't know is whether they are conscious. And we certainly don't know whether they are self-conscious. One of the symptoms of consciousness, or self-consciousness, is technology and it is impossible, structurally or historically, to separate technology from consciousness when we try to imagine what it is to be human. As soon as we see in the archeological record evidence of a simian or a similar creature that we could identify as human, then the only reason why we do so is because there are some broken stones next to the bones, that look like they may have been intended to be tools. What separates animals from humans is technology. From one point of view, that is religion.
JAN MAJEN i moj Srem,
Paris, moji mrtvi drugovi, tresnje u Kini,
prividjaju mi se jos,
dok ovde cutim, bdim i mrem i lezim,
hladan, kao na pepelu klada.
Samo, to vise i nismo mi, zivot, a ni zvezde,
nego samo cudovista, polipi, delfini,
sto se tumbaju preko nas, i plove i jezde,
i urlicu: " Prah, pepeo, smrt je to."
A vicu i rusko "nicevo" - i spansko "nada".
Ti, medjutim, rastes, uz zornjacu jasnu,
sa Avalom plavom u daljini, kao breg.
Ti treperis, i kad ovde zvezde gasnu,
i topis, ko Sunce, i led suza, i lanjski sneg.
U Tebi nema besmisla, ni smrti.
Ti sjajis kao iskopan stari mac.
U Tebi sve vaskrsne, i zaigra, pa se vrti,
i ponavlja, kao dan i detinji plac.
A kad mi se glas, i oci, i dah, upokoje,
Ti ces me, znam, uzeti na krilo svoje.
ESPANJA i nas Hvar,
Dobrovic mrtvi, sejk sto se u Sahari beli,
prividjaju mi se jos, kao utvare, vatre, var.
Moj Sibe poludeli, zinuo kao pes.
Samo, to vise nismo mi, u mladosti i moci,
vec neki papagaji, cimpanzi, neveseli,
sto mi se smeju i vriste u mojoj samoci.
Jedan se "Leiche! Leiche! Leiche! " dere.
Drugi mi sapuce: "Cadavere!" Treci: " Les, les,les."
Ti, medjutim, siris kao labud krila, zaborav, na Dunav i Savu, dok spavaju.
Ti budis veselost, sto je nekad bila, kikot, tu, i u mom kriku, vrisku, i vapaju.
U Tebi nema crva, ni sa groba. Ti blistas, kao kroz suze ljudski smeh.
Tebi jedan orac peva, i u zimsko doba, prelivsi krv, kao vino, u novi meh.
A kad mi klone glava i budu stali sati, Ti ces me, znam, poljubiti kao mati.
TI, PROSLOST, i moj svet, mladost, ljubavi, gondole, i na nebu, Mljeci,
rividjate mi se jos, kao san, talas, lepi cvet, u drustvu maski, koje je po meni doslo.
Samo, to nisam ja, ni Venecija sto se plavi, nego neke rusevine, aveti, i stecci,
sto ostaju za nama na zemlji, i, u travi. Pa kazu: " Tu lezi pasa! - Prosjak! - Pas!"
A vicu i francusko "tout passe". I nase " proslo".
Ti, medjutim, stojis nad sirokom rekom,
nad ravnicom plodnom, tvrd, uzdignut kao stit.
Ti pevas vedro, sa grmljavinom dalekom, i tkas u stoleca, sa munjama, i svoju nit.
U Tebi nema moje ljudske tuge. Ti imas streljaca pogled prav i nem.
Ti i plac pretvaras kao dazd u sarene duge, a hladis, ko dalek bor, kad te udahnem.
A kad dodje cas, da mi se srce staro stisa,
Tvoj ce bagren pasti na me kao kisa.
LIZBUA i moj put, u svet, kule u vazduhu i na morskoj peni,
prividjaju mi se jos, dok mi zizak drsce ko prut i prenosim i zemlju, u sne, u sne, u sne.
Samo, to vise nisu, ni zene, ni ljudi zivi, nego neke nemocne, slabe, i setne seni,
sto mi kazu, da nisu zveri, da nisu krivi,
da im zivot bas nista nije dao, pa sapcu " nao, nao, nao" i nase " ne, ne".
Ti, medjutim, dises, u nocnoj tisini, do zvezda, sto kazuju put Suncu u tvoj san.
Ti slusas svog srca lupu, u dubini, sto udara, ko stenom, u mracni Kalemegdan.
Tebi su nasi boli sitni mravi. Ti biser suza nasih bacas u prah.
Ali se nad njima, posle, Tvoja zora zaplavi, u koju se mlad i veseo zagledah.
A kad umorno srce moje ucuti, da spi, uzglavlje meko ces mi, u snu, biti, Ti.
FINISTERE i njen stas, brak, poljupci bura sto je tako silne bila,
prividjaju mi se jos, po neki leptir, bulke, klas, dok, u proslosi, slusam, njen korak, tako lak.
Samo, to vise nije ona, ni njen glas nasmejan. nego neki kormoran, divljih i crnih krila,
sto vice: zrak svake srece tone u Okean. Pa mi mrmlja reci "tombe" i "sombre".
Pa kresti njino " ombre, ombre". - i nas "grob" i "mrak".
Ti, medjutim, kreces, ko nas labud vecni, iz smrti, u krvi, prema Suncu, na svoj put.
Dok meni dan tone u tvoj ponor recni, Ti se dizes, iz jutra, sav zracima obasut.
Ja cu negde, sam, u Sahari, stati, u onoj gde su karavani seni,
ali, ko sto uz mrtvog Tuarega cuci mati, Ti ces, do smrti, biti uteha meni.
A kad mi slome dusu, koplje, ruku i nogu, Tebe, Tebe, znam da ne mogu, ne mogu.
ZIVOT ljudski, i hrt, sveo list, galeb, srna, i Mesec na pucini,
prividjaju mi se, na kraju, ko san, kao i smrt jednog po jednog glumca naseg pozorista.
Samo, sve to, i ja, nismo nikad ni bili vise, nego neka pena, trenuci, sapat u Kini,
sto sapce, kao i srce, sve hladnije i tise:
da ne ostaju, ni Ming, ni yang, ni yin, ni Tao, tresnje, ni mandarin.
Niko i nista.
Milos Crnjanski
anti-authoritarian
favouring individual freedom as opposed to subjection to authority.
interactive
when people communicate, especially within a virtual space.
jacking in
connecting to cyberspace, typically via a plug in one's head or neck.
nanotechnology
computer circuitry designed at the atomic level.
netrunner
someone who is wanted for hacking?
phreaking illegal telephone use, typically making long distance calls without paying.
net
abbreviation of network, a set of connected computers.
network
a set of connected computers.
neurons
the cells in the brain which allow thought.
pirate
a person who uses, cracks, or transmits copyrighted software.
telepathy
the ability to transmit one's thoughts to others without using the traditional five senses.
virtual reality
the sensation of space when using a computer
virus
a program designed to do harm to other programs.
VR
abbreviation of virtual reality
wetware
machines which interface with biological matter.
SRBIJA CRNA GORA BOSNA HRVATSKA SLOVENIJA MAKEDONIJA BIVSA JUGOSLAVIJA
SERBIA MONTENEGRO BOSNIA CROATIA SLOVENIA MACEDONIA REPUBLIC FORMER (EX) YUGOSLAVIA
Da li znaš šta je to branding?
To je kad na after work partyju, najčešće posle ležernije nouveau cuisine u nekom trendy fancy kafiću, corporate manager naloži svom najboljem head hunteru da na team buildingu izabere nekoliko mladih advertisera, copywritera, marketing freakova, opinion makera i trendsettera, koji će nakon streaminga na creative meetingu među sobom odabrati team managera, i na višednevnom brain stormingu, ako treba i preko online-confference, tek uz kratke coffee breakove i lagani finger food, od nekog imena napraviti takav autentični trade mark...
All cultures everywhere have attempted to change their body in an attempt to meet their cultural standards of beauty, as well as their religious and or social obligations. In addition, people modify and adorn their bodies as part of the complex process of creating and re-creating their personal and social identities. Body painting has probably been practiced since the Paleolithic as archaeological evidence indicates, and the earliest human evidence of tattooing goes back to the Neolithic with mummies found in Europe, Central Asia, the Andes and the Middle East. Adornments such as jewelry have been found in the earliest human graves and bodies unearthed from five thousand years ago show signs of intentional head shaping. It is clear that adorning and modifying the body is a central human practice. Over 200 entries address the major adornments and modifications, their historical and cross-cultural locations, and the major cultural groups and places in which body modification has been central to social and cultural practices. This encyclopedia also includes background information on the some of the central figures involved in creating and popularizing tattooing, piercing, and other body modifications in the modern world. Finally, the book addresses some of the major theoretical issues surrounding the temporary and permanent modification of the body, the laws and customs regarding the marking of the body, and the social movements that have influenced or embraced body modification, and those which have been affected by it. Entries include, acupuncture, amputation, Auschwitz, P.T. Barnum, the Bible, body dysmorphic disorder, body piercing, branding, breast augmentation and reduction, Betty Broadbent, castration, Christianity, cross dressers, Dances Sacred and Profane, Egypt, female genital mutilation, foot binding, freak shows, genetic engineering, The Great Omi, Greco-Roman world, henna, infibulation, legislation & regulation, lip plates, medical tattooing, Meso-America, military tattoos, National Tattoo Association, nose piercing, obesity, permanent makeup, primitivism, prison tattooing, punk, rites of passage, scalpelling, silicone injections, Stalking Cat, suspensions, tanning, tattoo reality shows, tattooing, Thailand, transgender, tribalism.
Trka za polozajem, novcem, nekretninama, uticajem, privilegijama je vec u punom jeku. Dobro dosli u trku!
Cujem oko sebe komentare kako trka nije fer, kako nam jos nije niko objavio start, kako su mnogi vec I stigli na cilj dok pocetak trke uopste nije ni sluzbeno objavljen.
Medjutim, koliko se sjecam, niko nije ni garantovao da ce ponovna prvobitna akumulacija kapitala biti vitesko , fer takmicenje.
Prvoplasirani nisu ni trcali, nego su krijuci otpuzali do cilja. Kad su ga dostigli, pridigli su se, otresli od blata I balege, presvukli, namirisali, neki su se cak I istusirali. Onda su sjeli u lozu za pobjednike cekajuci zasluzene medalje I pocasti.
Zatim su zaostalima u trci postavili prepone, prvo manje, pa sve visocije, da slucajno nebi jos neko tako lako dosao do cilja.
Jer medalja je malo, a trkaca uzasno mnogo.
Naravno, postavljena je I lazna signalizacija, da najnaivniji odlutaju sa staze.
Vremenom, zbog najezde ovih koji pristizu, svi ce postati zadovoljni pozicijom koju su zauzeli, bez obzira koliko je daleko od cilja. Trkaci ce se baviti samo odbranom svog mjesta na stazi. Tako ce se zapravo na najednostavniji nacin odrzavati preko noci uspostavljena sumnjiva hijerarhija.
Prvoplasirani, oni sto su krijuci puzali kroz blato I balegu, bezbjedni su , jer ih drugoplasirani brane od treceplasiranih, a treci od cetvrtih I tako dalje.
Tu su naravno I tzv.”strucnjaci”, koje angazuju prvi, povlaceci ih sa dna staze dozvoljavajuci im da s vremena na vrijeme onjuse slast njihove loze.
Evo nekoliko savjeta, da vam malo olaksa ovu trku.
1. Besplatne informacije su zapravo dezinformacije. Sluze samo zato da vas uspore u trci, I omoguce drugima da vas prestignu. Izbjegavajte besplatne informacije, savjete , reklame, brosure, ankete, svaka ima za cilj da vam uzme lovu I vrati vas malo nazad sa staze.
2. ne zadrzavajte se ispred prepreka. Kad naidjete na prepreku , sklonite se, da neko ne pritrci, skoci vam na glavu , preskoci preponu I odsprinta daleko isprede vas.
3. Sve je kapital. Zdravlje, ljepota , Pamet, Snaga, Brzina. Kombinujte sve raspolozive resurse ako zelite da se priblizite cilju makar za pedalj.
4. ne podcjenjujte one koji su iza vas. Mozda rade za ove ispred vas.
5. Ne zalite se nikome. Uvijek ispadne u pravu onaj koji je blizi cilju. Ako se zalite, to ce se iskoristiti protiv vas.
6. Drugarstvo je stetno. Jedini oblik udruzivanja smije biti akcionarsko drustvo, I to sa preciznom hijerarhijom u odlucivanju. Svaki oblik demokratskog odlucivanja je prespor za ovu trku. Zato su multinacionalne kompanije bogatije od drzava. U njima nema ni “d” od demokratije.
7. Entertainment ne sluzi za “kulturno uzdizanje” kao sto smo navikli, vec za sistematicno zaglupljivanje. Ova trka ne podnosi obrazovane I pristojne. Poslusni tupani najmanje ugrozavaju unaprijed poznati redosled trke.
8. Ne kupujte kad vam treba nego kad je jeftino. Prodajte samo ako ste to isto nasli po povoljnijoj cijeni.
9. trgovinu vjezbajte u kuci, sa najblizima. Tu se greske najmanje placaju. Pocnite sa sitniciama, na primer, Zeno skuvaj mi kafu – a ona – moze, ali…. Ili – zeno, dodji u krevet, moze I to, ali…..
10. Smjeskajte se u svakoj prilici . Mrgudi su losije placeni.
Sretno!
Policajci na biciklu
objavljeno: 2007-06-21 || Autor: K.M.
Na hercegnovskom Šetalištu pet Danica, juče je otpočela sa radom prva policijska biciklistička patrola u Crnoj Gori.
Prema riječima Zorana Brđanina, starješine ekspoziture policije u Herceg Novom, riječ je o pilot projektu saobraćajne policije, koji je realizovan kroz saradnju PJ i Opštine Herceg Novi.
- Saobraćaj na Šetalištu pet Danica, dozvoljen je samo vozilima nabavke i to u periodu od 6 do 9 i od 14 do 16 časova. Policijske biciklističke patrole formirane su u cilju sprječavanja kretanja vozila, motocikala i skutera, Šetalištem pet Danica, izvan navedenog vremena. No, osim ove primarne funkcije, obavljaće i svoje dužnosti vezane za zaštitu imovine i lica, očuvanje javnog reda i mira, te pružati servisne informacije i pomoć građanima. Projekat ima prevashodno preventivan, pa tek onda represivan karakter, i daje znatan doprinos poboljšanju imidža uprave policije i turističke ponude grada u smislu pružanja osjećaja sigurnosti.
Dva policajca na biciklima, zasada će u paru pokrivati Šetalište od Igala do Meljina, a potom se u špicu sezone podijeliti u dva rejona. Naravno, punu asistenciju u očuvanju primarne namjene Šetališta, pružaće im kolege iz pješačke saobraćajne patrole, jednako kao i jedan motorizovani policajac. Patrole će biti svakodnevne i cjelodnevne, a u večernjim satima, u zavisnosti od potrebe, pokrivaće se najkritičniji punktovi, objasnio je Brđanin.
On je istakao, da članovi policijske biciklističke patrole, imaju ovlašćenja da izdaju naloge za naplaćivanje mandatnih kazni, ali i prekšajnih prijava za nesavjesne vozače, kao i da se kazne u zavisnosti od težine prekršaja kreću od 20 do 1.000 eura.
Policajci, čija nova uniforma, predstavlja modifikovanu uniformu pomorske granične policije RCG, juče su predstavljali pravu atrakciju na Šetalištu, a svoj radni dan, počeli su dijeleći građanima brošure, koje sadrže mapu grada, savjete učesnicima u sobraćaju i brojeve telefona policije, vatrogasne službe i hitne pomoći.
K.M.
Management for Mankind
In the long-awaited follow-up to the international bestseller Funky Business, Jonas Ridderstråle and Kjell A Nordström launch a new manifesto for how to make it inthe world of Karaoke Capitalism. The karaoke economy is dominated by individuals with endless choice. The trouble for business is that the karaoke club is also home to institutionalized. Copy-cats abound. Only imagination and innovation place societies, organizations and individuals center-stage.
Karaoke Capitalism is a call to arms. Kjell and Jonas are rebels with a cause. With their unorthodox combination of academic rigor, forceful logic and funky free-thinking they once again re-write the rules for evolutionaries. This is a true work-out for the wits. Free your mind! The book teaches us how to successfully compete on competencies, create capitalism with character, and how to have a great life while also making a living. It is required reading for all those wanting to be a first-rate version of themselves rather than a second-rate version of someone else.
The word 'cyberpunk' first appeared as the title of a short story "Cyberpunk" by Bruce Bethke, published in "AMAZING" science fiction stories magazine volume 57, number 4, in November 1983. The word was coined in the early spring of 1980, and applied to the "bizarre, hard-edged, high-tech" SF emerging in the eighties. The story itself is about a bunch of teenage hackers/crackers.
Bethke himself tells, that the coining of the word "cyberpunk" was a conscious and deliberate act of creation on his part. The story was titled "Cyberpunk" from the very first draft. In calling it that, Bethke was actively trying to invent a new term that grokked the juxtaposition of punk attitudes and high technology. His reasons for doing so were purely selfish and market-driven: He wanted to give his story a snappy, one-word title that people would remember. And he really did succeed.
So, William Gibson didn't invent the word 'cyberpunk'. But he invented the cyberspace and the cyberpunk science fiction.
Originally the term 'cyberpunk' was meant to be a only character type name, meaning "a young, technologically facile, ethically vacuous, computer-assisted vandal or criminal". Nowadays the term means much more, it's the name for whole subculture and movement.
Bethke wanted to include these notions in the term:
That children have some undefined wiring which enables them to learn languages far easier than adults do, and this ability is not limited to "organic" languages.
That teenagers can be dangerous because they live in a sort of ethically neutral state. They haven't got the hang of empathy yet, nor have they really grasped the linkage between their causative actions and the resulting effects.
That, just as command of a language is power, technological skill is enfranchisement, and in 1980 we were 20 to 30 years away from an explosion of technology that would radically change the distribution of power in society.
That parents and other adult authority figures were going to be terribly ill-equipped to deal with the first generation of teenagers who grew up "speaking computer."
THEREFORE, if you thought punks on motorcycles were a problem, just wait until you meet the--- the--- Y'know, there isn't a good word to describe them?
The Fusion
The term, in and of itself, is a fusion of two other and very different words, 'cyber' and 'punk', and this fusion is the key to understanding cyberpunk.
'Cyber'
comes from 'cybernetics', which is a science studying control and communication in the animal and the machine, as defined by Norbert Wiener, coiner of the term. The term originates in the Greek language word 'kubernetes' which means 'pilot' or 'steersman'. Originally, cybernetic system, or any system, was a feedback loop that gives a controller information on the results of its actions. As computers were adapted for use in many control systems throughout the 1960's and 70's, the term which helped create the computer became associated with it. Wiener would have become dyspeptic at some of the uses of his word in the last forty years, but surely not with 'cyberpunk' and 'cyberspace'. It isn't cyber-anything without interaction, information, and communication. Nowadays, and in 'cyberpunk', the prefix 'cyber' means a synonym for that kind of cybernetic machine, something machinic, or something which exists or is produced via a cybernetic machine. Cybernetics also refers to machines that imitate human behaviour.
'Punk'
was a an anarchistic, dense, and fast youth movement which terrorized the world in the 1970's and early 1980's. The mess was caused by the loud hard-core rock music that groups such as the Sex Pistols made popular. The word means originally 'rotten' or 'junk'. A 'punk' is a troublemaker, an 'antisocial rebel or hoodlum'. In terms of literature and social movements, 'punk' refers to a 'counterculture' and a sort of 'street-level anarchy', and tends to focus more on attitude and outlook than on music and criminal activity. In 'cyberpunk', 'punk' means the anarchistic and anti-authoritarian part of it.
So, words 'cyber' and 'punk' emphasize the two basic aspects of cyberpunk: technology and individualism. Meaning of the word 'cyberpunk' could be something like 'anarchy via machines' or 'machine/computer rebel movement'.
The technology of cyberpunk is ultratechnology, which mixes genetic material from animal to animal, from animal to man, or from man to animal. This technology raises human embryos for organ transplants, creates machines that think like humans and humans that think like machines. This is a technology designed to keep people within the 'system' that dominates the lives of most 'ordinary' people. This is the science of controlling human functions and of electronic, mechanical and biological control systems designed to replace them.
This technology is visceral. It extends itself into people via brain implants, prosthetic limbs, cloned organs. It is not outside us but under our skin, inside our minds. Technology pervades the human self; the goal is the merging of man and machine.
Cyberpunk is a combination of high tech and low life. In this world of the future cities have become 'sprawls' where only the strong survive. There is bleakness and dread and 'extacy'. In this world, as in any world, there are those who live on its margins: criminals, outcasts... and those who live in the world of the 'sinless', who are not necesserily registered in the world database. Cyberpunk focuses on these people, these 'lovers of freedom' who often use the ultratechnology designed to control them to fight back. The story lines usually bend toward the world of the illegal and there is often a sense of moral ambiguity; simply fighting the 'system' does not make these characters 'heroes' or 'good' in the traditional sense.
* * *
"And you can bet any body part you'd care to name that, had I had even the slightest least inkling of a clue that I would still be answering questions about this word nearly 18 years later, I would have bloody well trademarked the damned thing!
Nonetheless, I didn't, and that's the first point I want to stress. The term cyberpunk is in the public domain, and NO ONE has the right to trademark Cyberpunk™ the comic book, or Cyberpunk™ the card game, or Cyberpunk™ the crappy derivative franchised YA novel series."
-- Bruce Bethke
Links & References
The Etymology of Cyberpunk
In foreword to "Cyberpunk", Bruce Bethke himself tells how, when, and why he invented the term cyberpunk.
Defining Cyberpunk
Cyberpunk word definition in "Cyberpunk and the New Myth" thesis.
By <mikel@buffnet.net>
In the March 1, 1993 issue of Time Magazine, their definition was this:
"With virtual sex, smart drugs and synthetic rock'n'roll, a new counterculture is surfing the dark edges of the computer age."
"They call it cyberpunk, a late-20th century term derived from CYBERNETICS, the science of communication and control theory, and punk, an antisocial rebel or hoodlum. Whithin this odd pairing lurks the essence of cyberpunk's international culture - a way of looking at the world that combines infatuation with high-tech tools and disdain for conventional ways of using them. Origionaly applied to a school of hard-boiled science-fiction writers and then to certain semitough computer hackers, the word cyberpunk now covers a broad range of music, art, psycadelics, smart drugs and cutting-edge technology."
Book Escape Velocity - Cyberculture at the End of the Century
By Mark Dery.
Article "About a science fiction movement called CYBERPUNK"
Published in Nettiset Webzine in February 1997.
By Sami Möttönen.
The Cybernetic Delirium of Norbert Wiener
An essay about Norbert Wiener's original cybernetics.
Veliki Srbi - Nova Teorija
“Polazna tačka bila je ime reke u Južnoj Africi-Oranje. Iz detinjstva se sećam, piše naš kolega, kako su u mom rodnom selu imali običaj za vodu kad poteče mutna da kažu da je kao oranje. Takvo značenje bi dobro pristajalo velikoj ravničarskoj reci kakva je Oranje – ali da li je moguće da su naši preci nekad stigli čak do Afrike. Da pogledam, rekoh sebi ima li u tom delu sveta još koje srpsko ime, pa ako ima, tu može biti nečega. I evo: u sred Afrike država Čad. Kada čovek potamni u licu, kod mene se kaže počadio. Prodirući sa severa, preko Sahare, u dubinu crne Afrike, naši preci su se tu prvi put sreli s ljudima čađava lica, Crncima, pa su i zemlju nazvali po tome. Mora da su zatim zavladali dobrim delom kontinenta kao robovlasnici i trgovci robljem. Uspomenu na to čuva ime zemlje Bijafra od srpske robovlasničke devize Bij Afra!, tj. Tuci roba Afrikanca!, kao i ime glavnog grada današnje Kenije Najrobi, jer je tu nekad bio trg na kojem su prodavani najbolji robovi.
Toj srpskoj vladavini u Africi kraj je učinilo širenje islama. Zadnje naše uporište bio je jug kontinenta, a granica je jedno vreme išla baš rekom Oranje. Na to se odnosi poznata pretnja Kraljevića Marka u narodnoj pesmi: More Turci ne gazte Oranja! Na drugoj strani, muslimani su nas potisnuli sve do istočne Indonezije. Tamo su poslednje utočište Srbi našli u planinskim predelima ostrva Timora, kako to kaže besmtrni Njegoš: Oro gnjezdo vrh Timora vije, jer slobode u ravnici nije.
Pod pritiskom inovernih zavojevača deo Srba se iselio iz svoje vekovne postojbine. Preploviviši Atlantski okean, otkrili su Ameriku. Prvi Evropljanin koji je stupio na njeno tle nije bio Kristifor Kolumbo iz Đenove, nego bokeljski moreplovac Krstivoje Krsto Golubović iz Đenovića. Po karakterističnoj uzrečici njegovih mornara bogomi, bogoti, glavni grad Kolumbije i dandananji nosi ime Bogota. U Južnoj Americi srbi su stigli sve do argentinskih pampasa o čemu svedoči samo njihovo ime, koje je nastalo asimilacijom od sampas – mesto gde se stoka pusti sama da pase, što je vrlo dobar izraz za ekstenzivno stočarenjeu tim predelima.
Na severu američkog kontinenta Srbi su se širili u dva smera: severoistočnom i severozapadnom. Oni prvi su dali ime državi Nevadi, po živom pesku tamošnjih pustinja jer je na srpskom nevada ono iz čega se ne možeš izvaditi. Pridev sijer, beličast, imamo u imenu planine Sijera Nevada koja je tako nazvana zbog svojih snežnih vrhunaca. Sve uz pacifičku obalu, deo tih srba je stigao čak do Aljaske, gde su se nastanili i živeli od ribolova, pa se zemlja prozvala Alaska, ribarska.
Potomci onih drugih Srba koji su išli na sever duž obale Atlantika kumovali su reci Potomak na kojoj danas leži prestonica SAD Vašington. Dospeli su sve do Kanade i osnovali tamo njenu današnju prestonicu Otavu čije ime na srpskom znači senokos. Jednoj njihovoj grupi sastavljenoj od Bosanaca nije se svidela kanadska klima, pa su se okrenuli na jugozapad rekavši Mani to, ba ! Stoga se i dandanji deo Kanade oko jezera Vinipeg zove Manitoba. Ta bosanska grupa izbila je u središnjem delu kontinenta na reku Misuri, pa su hteli da je pređu i produže dalje na zapad. ali su se na desnoj obali već bili naselili Srbi od onog pacifičnog ogranka i nisu im dali da preveslaju na jihovu stranu. Stoga Bosanci prozovu negostoljubivu zemlju preko reke Nebratska – Nebraska, a sami ostanu na levoj obali Misurija i podignu tu mnoge vodenice, po kojima se taj predeo prozvao Omaha, jer se srpski omaha , omaja kaže za vodu koja prska sa vodeničnog točka.”
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